Journal of Buddhist Innovation Review

Buddhism and Science

Anirut Songsri — Sat, 25 Apr 2026 00:00:00 +0700

Methods for Relinquishing Kāmupādāna among Modern People in Thai Society

khomanan songkittisoonthorn — Sat, 25 Apr 2026 00:00:00 +0700

The modern Thai society, kāmupādāna extends far beyond sexual desire to include attachment to material possessions, physical appearance, reputation, and social status. These forms of clinging generate chronic stress, social comparison, and persistent suffering. Buddhist teachings provide three levels of practice for addressing kāmupādāna: (1) preventive discipline through mindfulness and sense restraint, (2) suppressive discipline through contemplations on impurity and the cultivation of moral shame and moral dread, and (3) root-eradication through insight meditation (vipassanā-ñāṇa), the Noble Eightfold Path, and the attainment of the four path moments (magga-citta) and four fruition moments (phala-citta). This article proposes a five-step integrative framework suitable for modern practitioners: (1) cultivating mindfulness and concentration, (2) regulating consumption, (3) developing moral virtues and contentment, (4) creating supportive environments for spiritual practice, and (5) associating with kalyāṇamitta (spiritual friends). Together, these approaches foster an “unbound mind” that is no longer dominated by sensual clinging. When mindfulness concentration and wisdom are firmly established, they lead to genuine well-being and liberation from all forms of attachment. This article is an academic analytical and synthetic study based on the Tipiṭaka, commentarial texts, and contemporary academic literature, aiming to propose an integrative framework for relinquishing kāmupādāna in modern Thai society.

The Buddhist Teaching Method Based on the Earth Element for Attaining Enlightenment

chutiya lapasranoi — Sat, 25 Apr 2026 00:00:00 +0700

The Buddhist teaching method utilizing the principle of the earth element, designed to achieve the cessation of suffering caused by clinging to the body as a "self". This principle utilizes both the physical attribute of the earth element (solidity) and its abstract qualities (steadfastness, endurance). The teaching methodology consists of four stages: 1) building foundational knowledge, 2) practical implementation, 3) cultivating patience and equanimity, and 4) developing insight meditation. The application of this method involves three areas: 1) the contemplation of the physical body to perceive its impermanence and impurity; 2) concentration meditation , using the earth element as a meditation subject to cultivate a tranquil, stable mind; and 3) wisdom, which employs this stable mind to contemplate the Three Characteristics. When profound insight arises, realizing the body is merely a collection of elements and not a self, it leads to the relinquishing of clinging and the attainment of liberation, the ultimate goal in Buddhism.

The Contemplation of Contact as a Nutriment for Overcoming Fetters in the Buddhist Perspective

Permporn Srirattanavaree — Sat, 25 Apr 2026 00:00:00 +0700

This article aims to study the process of the arising and cessation of defilements through Phassahara, or the contact between internal and external sense bases (Ayatana). Such contact is not merely sensory perception but a critical starting point in the process of suffering (Dukkha) according to the Principle of Dependent Origination (Paticcasamuppada). Without the governance of mindfulness (Sati) and wisdom (Panna), contact leads to feeling (Vedana), craving (Tanha), and clinging (Upadana), eventually manifesting as the Ten Fetters (Samyojana) that bind beings to the cycle of birth and death (Vattasamsara). The process of eradicating these fetters relies on the practice of the Four Foundations of Mindfulness and the Noble Eightfold Path. The findings reveal that contemplating contact according to reality—by remaining detached from sensory impacts and gradually letting go—yields benefits in five key dimensions: 1) Wisdom Understanding the causal relationships within the mind. 2) Dhamma Practice Providing a framework for mindfulness to eliminate fetters. 3) Buddhist Psychology Understanding the mechanisms of feeling and craving 4) Life Development Living with tranquility and reduced attachment 5) Social and Ethical Enhancing loving-kindness and interpersonal relationships through emotional awareness. This study highlights that the practice for liberation can be integrated into daily life through the mindful awareness of sensory contact.

The Application of Equanimity in Daily Life in the Modern World

Phichchaorn Plangpunyarat — Sat, 25 Apr 2026 00:00:00 +0700

This academic article aims to propose a framework for applying the principle of upekkhā (equanimity) in daily life within the context of contemporary global digital society, and to enhance awareness of the importance of maintaining mental balance amid rapid social and technological changes. Upekkhā is understood as a state of impartiality guided by wisdom, free from emotional bias and reactivity to external stimuli. The application of upekkhā-pāramī is not merely a scriptural ideal but a practical approach that can be integrated into everyday life, including family relationships, professional settings, and online interactions, as well as broader social and political contexts.
This article employs a conceptual and analytical approach, synthesizing Buddhist teachings with contemporary perspectives on emotional regulation and digital literacy. It argues that upekkhā functions as a cognitive-emotional skill that enables individuals to regulate affect, critically evaluate information, and make balanced decisions in complex environments. The practical implications of applying upekkhā include the cultivation of mental stability, reduction of stress and anxiety, mitigation of ideological conflicts, enhancement of concentration, and decreased negative reactivity in digital communication.
Ultimately, the integration of upekkhā into modern life contributes to a balanced and sustainable way of living in the digital age, fostering well-being at personal, social, and ethical levels.

The Application of the Four Noble Truths in Daily Life

Prasit Wichayo — Sat, 25 Apr 2026 00:00:00 +0700

Applying the Four Noble Truths provides a systematic, wisdom-based approach to managing problems in daily life. It begins with understanding “dukkha” (suffering), by mindfully recognizing and accepting problems and discomfort with clarity. Then, one reflects on “samudaya” (the cause of suffering) to identify its root, which arises from craving. This awareness helps shift one’s perspective and see problems more clearly. The next step is “nirodha” (the cessation of suffering), referring to a state of inner peace and mental freedom. The final step is the “Noble Eightfold Path,” a practical guide encompassing morality, concentration, and wisdom. Living in accordance with this path involves cultivating mindfulness and wisdom in every action—such as refining one’s thoughts, regulating speech, and improving behavior. When practiced consistently, life becomes more peaceful and fulfilling. It begins by mindfully observing and accepting one’s own suffering, then analyzing its true causes. From there, one takes action to resolve the root causes, while adjusting one’s thinking, controlling speech, and developing appropriate actions, along with regularly training the mind to remain calm.

Developing The Faculty Of Mindfulness (Satindriya) And Buddhists Awakening

Narum Kulpay — Sat, 25 Apr 2026 00:00:00 +0700

This article aims to study the development of saddhindriya (faculty of mindfulness) as a means to enhance the Buddhist way of life in contemporary society. Saddhindriya is defined as mindfulness endowed with strength and mastery over its function, capable of controlling the mind to prevent negligence and heedlessness. It also coordinates the Five Spiritual Faculties—faith, energy, concentration, and wisdom—ensuring their balanced development. When mindfulness is firmly established, the other faculties support one another and lead to stable wisdom. Furthermore, the article explores the interrelationship of saddhindriya with other significant doctrinal frameworks, such as the Four Foundations of Mindfulness (satipaṭṭhāna), which provide the direct path to cultivating mindfulness; the Threefold Training (tisikkhā), where mindfulness serves as the basis for morality, concentration, and wisdom; and the Seven Factors of Enlightenment (bojjhaṅga), where mindfulness is the primary factor for attaining liberation. From the perspective of Buddhist psychology, saddhindriya functions as a psychological immunity system that regulates emotions, manages thoughts, and strengthens mental stability. Its application extends to various domains, including education, work, family life, and the digital society. In conclusion, saddhindriya is not only a doctrinal principle but also a practical faculty that integrates inner cultivation with social development, contributing to individual well-being and the creation of a sustainable culture of mindfulness in society.