Gendered Access to Resources and Livelihood Strategies among Herders in Pastoral Areas of Qinghai Province, China
Main Article Content
Abstract
This paper examines gendered access to resources and livelihood strategies among Tibetan herders in Serthang village, Qinghai Province, China, and how these processes contribute to the reconfiguration of the pastoral way of life. Drawing on qualitative data from in-depth interviews and participant observation, the study applies a combined framework of property rights and access to analyze how herders gain and maintain access to land, natural resources, and other forms of capital within changing socioeconomic contexts.
The findings show that herders’ access to land and resources has undergone significant changes, shifting mainly from collective management to household-based land use. In practice, access to resources is shaped not only by formal land tenure arrangements, but also by factors such as household economic conditions, kinship relations, local traditions, and social networks. These factors contribute to variations in access to resources across gendered and household categories.
By examining the interaction between property rights arrangements and access mechanisms, this study contributes to the literature in two ways. First, it extends access theory by illustrating how formal institutions and locally embedded practices jointly shape resource access in pastoral areas. Second, it highlights the role of gendered practices in livelihood adaptation and resource governance, thereby offering a more nuanced understanding of the dynamic nature of pastoral life in Qinghai Province.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Copyright
Connexion: Journal of Humanities and Social Sciences has an exclusive right to publish the accepted articles in any form. However, the author retains the following rights:
1. The right to the ownership of the article;
2. The right to use all or part of the article in his/her other works;
3. The right to re-produce the article for personal use or for use in the author’s organisation, in which case the author must obtain permission from Connexion: Journal of Humanities and Social Sciences;
4. The right to make copies of all or part of the work for educational use or for the author’s use in classroom teaching; and
5. The right to include the work (both the preprinted and printed versions) in an institutional repository.
References
Adriansen, H. K. (2002). A fulani without cattle is like a woman without jewelry: A study of pastoralists in Ferlo, Senegal [Doctor dissertation]. Institute of Geography, University of Copenhagen.
Adriansen, H. K. (2006). Continuity and change in pastoral livelihoods of Senegalese Fulani. Agriculture and Human Values, 23, 215-229. https://doi.org/10.1007/s10460-005-6108-3
Agarwal, B. (1994). A Field of One’s Own: Gender and Land Rights in South Asia. Cambridge: Cambridge University Press.
Banks, T. (2001). Property rights and the environment in pastoral China: Evidence from the field. Development and Change, 32(4), 717-740. https://doi.org/10.1111/1467-7660.00223
Eaton, P. (2005). Land tenure, conservation and development in Southeast Asia. Routledge.
Hall, D., Hirsch, P., & Li, T. M. (2011). Powers of exclusion: Land dilemmas in Southeast Asia. NUS Press.
Hanna, S., & Munasinghe, M. (1995). Property rights and environmental resources. In S. Hanna & M. Munasinghe (Eds.), Property rights and the environment: Social and ecological issues (pp. 15-29). The World Bank.
Levine, N. E. (2015). Transforming inequality: Eastern Tibetan pastoralists from 1955 to the present. Resettlement among Tibetan Nomads. Nomadic Peoples, 19(2), 164-188.
Li, T. M. (1996). Images of community: Discourse and strategy in property relations. Development and Change, 27(3), 501-527. https://doi.org/10.1111/j.1467-7660.1996.tb00601.x
Local Records Committee of Xinghai County. (2000). County local records of Xinghai (兴海县志). San Tai Press. (in Chinese)
Macpherson, C. B. (1978). Property: Mainstream and critical positions. University of Toronto Press.
Miller, D. (2008). Dropka: Nomads of the Tibetan plateau and Himalaya. Vajra Publications.
Nori, M. (2004). Hoofs on the roof: Pastoral livelihoods on the Qinghai-Tibetan plateau: The case of Chengduo County, Yushu prefecture. Asia Onlus.
Qi, Yingjun, & Li, Wenjun. (2021). A nested property right system of the commons: Perspective of resource system-units. Environmental Science & Policy, 115, 1-7. https://doi.org/10.1016/j.envsci.2020.10.009
Ribot, J. C., & Peluso, N. L. (2003). A theory of access. Rural Sociology, 68(2), 153-181. https://doi.org/10.1111/j.1549-0831.2003.tb00133.x
Rose, C. M. (1990). Property as storytelling: Perspectives from game theory, narrative theory, feminist theory. Yale Journal of Law and the Humanities, 2(1), 37-57.
Santasombat, Y. (2004). Karen cultural capital and the political economy of symbolic power. Asian Ethnicity, 5(1), 105-120. https://doi.org/10.1080/1463136032000168925
Schlager, E., & Ostrom, E. (1992). Property-rights regimes and natural resources: A conceptual analysis. Land Economics, 68(3), 249-262.
Scoones, I. (1995). Living with uncertainty: New directions in pastoral development in Africa. Intermediate Technology Publications.
Sikor, T., He, J., & Lestrelin, G. (2017). Property rights regimes and natural resources: A conceptual analysis revisited. World Development, 93, 337-349. https://doi.org/10.1016/j.worlddev.2016.12.032
Tsering Bum. (2016). The changing roles of Tibetan mountain deities in the context of emerging environmental issues: Dkar Po Lha Bsham in Yul Shul. Asian Highlands Perspectives, 40, 1-33.
Vandergeest, P. (1997). Property rights in protected areas: Obstacles to community involvement as a solution in Thailand. Environmental Conservation, 23(3), 259-268. https://doi.org/10.1017/S037689290003887X
Wiber, M. G. (1991). Levels of property rights, levels of law: A case study from the Northern Philippines. Man, 26(3), 469-492. https://doi.org/10.2307/2803878
Winkler, D. (2009). Caterpillar fungus (Ophiocordyceps sinensis) production and sustainability on the Tibetan Plateau and in the Himalayas. Asia Medicine, 5, 291-316. https://doi.org/10.1163/157342109X568829
Xu, J., & Grumbine, R. E. (2014). Integrating local hybrid knowledge and state support for climate change adaptation in the Asian Highlands. Climatic Change, 124, 93-104. https://doi.org/10.1007/s10584-014-1090-7
Yuan, P., & Luo, Q. F. (2022). Can ecological animal husbandry cooperatives serve as effective organizations for promoting herders’ transformation from ‘natural persons’ to ‘professional persons’? — A case study of the Lageri Ecological Animal Husbandry Cooperative in Qinghai (生态畜牧业合作社能否成为促进牧民从“自然人”到“职业人”转型的有效组织?—青海拉格日生态畜牧业合作社案例解析,中国农村经济). Chinese Rural Economy, 6, 45-64. (in Chinese)