The Development of the Concept of Metteyya in Thai Politics
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Abstract
This research article aims to study the concepts and the thinking development of Metteyya; investigates the history of using the concept of Metteyya in Thai politics; and analyzes the roles of the concept of Metteyya in Thai politics. This research is qualitative research and collecting data through documentary research. Data were analyzed using the technique of content analysis.
Findings are as follows: The concept of Metteyya has 9 sub-concepts. The concepts are divided into two groups. (1) The utopia’s society is the concept of an ideal society in the meaning of the social and the economic equality. These concepts are utopia; Bodhisattva; savior; emperor; and the meritorious. (2) The dystopia society is the concept of an extremely bad society. These concepts are the calamitous age, a great upheaval; the apocalypse; and millenniumism. This has led to the thinking development of Metteyya which is divided into five periods. (1) The occurrence: the inscription stones in the Dhavaravati and Sukhothai periods were found. (2) The dissemination: basic literary works were found i.e. Tribbumikatha in the Sukhothai period; Phra Malai Khamluang in the Ayutthaya period; and Triphumlokwinitchai Katha in the Rattanakosin period. (3) The application: literary works in honor of the kings were found and the Holy Man’s Rebellion used these works as political tools. (4) The transition: the concept of Metteyya changed into the concepts of socialism and communism. (5) False declaration: this was to reap benefits for oneself. These concepts resulted in historical events. First, the Holy Man’s Rebellion was the claim to be Metteyya or the Holy Man who was born to help people to avoid sufferings. Second, the economic project was created as a social and economic development plan with the concepts of land reform and the welfare state to foster an expectation that people would have a good living. The roles are played in creating political righteousness, hegemony; political socialization; and political desire. Such roles are used as political tools.
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