ANALYSIS OF THE DEVELOPMENT OF MINDFUNESS POWER IN THE SENSES ACCORDING TO THEN PRINCIPLES OF VIPASSANĀ MEDITATION
Main Article Content
Abstract
This research contains 3 primary objectives: (1) to study mindfulness in Theravada Buddhist scriptures, (2) to study mindfulness in developing Vipassanā Bhavana, and (3) to study the development of mindfulness through the sense bases for developing Vipassanā Bhavana. This was documentary research, compiled and reported in descriptive analysis.
The research results showed that the analysis of the mindfulness development in the sensual bases according to Vipassana meditation indicated that Satibala or the power of mindfulness helps those who develop mindfulness achieve the highest level of Dhamma with mindfulness that is firm, stable and undeterred by all defilements. Those with mindfulness as a power are the greatest protectors of themselves. The mindfulness is to control the mind for any activity and words delivered a long time; it arouses the moral development. To have such mindfulness power, one must not be shaken by carelessness, that is, mindfulness with power is to resist carelessness and arising of wondering thoughts. If one is careless and does not try to be aware all the time while doing, speaking, thinking, mindfulness will not arise as mindful power. Without mindfulness power, it is difficult to understand the true nature of Dhamma or to suppress defilements. Mindfulness must be trained in every posture in the correct way. Developing mindfulness power starts from 12 sense faculties restraint because the contact of the external sense faculties and the internal sense faculties cause the rise of all natural phenomena, the internal sense faculties include the eye, ear, nose, tongue, body, and consciousness, the external sense faculties include form, sound, smell, taste, touch, and mental objects. The practitioner can then follow and understand the natural phenomena that arise, seeing the impermanence, suffering, and non-self in detail clearly through the three characteristics called “knowing the object of the sense faculties of practicing insight meditation.” It is a principle that helps practitioners develop wisdom and stabilizing the firm mind focused on observing the natural phenomena. This will lead to the development of wisdom by using the mindfulness power for advanced insight meditation until it reaches the insight knowledge, leading to the cessation of all suffering.
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Copyright Notice
The content and information in the articles published in Journal of MCU Palisueksabuddhaghosa Review, are regarded as opinions and responsibilities of article author only. It definitely does not mean that the editor must agree or share any responsibility to the author.
Articles, information, content, figure etc. that have been published in the Journal of MCU Palisueksabuddhaghosa Review is considered as the copyright of the Journal. If any individual or organization will to bring any parts of article for promote or to do anything, must be licensed only in official form from the Journal of MCU Palisueksabuddhaghosa Review.
The content and information in the articles published in Journal of MCU Palisueksabuddhaghosa Review, are regarded as opinions and responsibilities of article author only. It definitely does not mean that the editor must agree or share any responsibility to the author.
Articles, information, content, figure etc. that have been published in the Journal of MCU Palisueksabuddhaghosa Review is considered as the copyright of the Journal. If any individual or organization will to bring any parts of article for promote or to do anything, must be licensed only in official form from the Journal of MCU Palisueksabuddhaghosa Review.
References
ระไตรปิฎกภาษาไทย ฉบับมหาจุฬาลงกรณราชวิทยาลัย. กรุงเทพมหานคร: โรงพิมพ์มหาจุฬาลงกรณราชวิทยาลัย, 2539.
__________ อรรถกถาภาษาบาลี ฉบับบมหาจุฬาอฏฺกถา. การุงเทพมหานคร: โรงพิมพ์มหาจุฬาลงกรณราชวิทยาลัย, โรงพิมพ์วิญญาณ, 2532-2534.
คณะกรรมการโครงการจัดสร้างพระไตรปิฎกนิสสยะ, พระไตรปิฎกนิสสยะ (ฉบับพิเศษ) มหาสติปัฏฐานสูตร, แปลโดยจำรูญ ธรรมดา. กรุงเทพฯ: ห้างหุ้นส่วนจำกัดประยูรสาส์นไทย การพิมพ์. 2554.
พุทธทาสภิกขุ. ธรรมะเล่มน้อย. พิมพ์ครั้งที่ 2. สุราษฎร์ธานี: ธรรมทานมูลนิธิ, 2538.
พระธรรมกิตติวงศ์ (ทองดี สุรเตโช ป.ธ.9, ราชบัณฑิต). พจนานุกรมเพื่อการศึกษาพุทธศาสน์. พิมพ์ครั้งที่ 4. กรุงเทพนคร: ธรรมสภาและสถาบันบันลือธรรม, 2548.