Concept of Non-duality in Zen Philosophy as Present in The Aesthetics of Yugen

Authors

  • Jaruwit Usamakornkul -

Keywords:

Non-duality, Zen philosophy, Yugen

Abstract

The article concept of Non-duality in Zen philosophy as present in the aesthetics of Yugen is one part of the research on Concept of Nonduality in Japanese Zen Aesthetics. The objectives of this article are 1) to study the meaning of non-duality in Zen philosophy, and 2) to analyze non-duality concepts through Yugen aesthetics. The methodology used documentary research methods to explore relationships related to the concept of non-duality in Zen Philosophy.

The results indicated that the concept of Non-duality in Zen philosophy is a state of transcending dualistic conceptualizations. It aims to reveal the absence of self and the liberation from attachment, reflecting the understanding that all things are empty and unified as one. As a result, the perception of reality is manifested as non-attachment and the recognition of the intrinsic nature of all that appears. The Aesthetics of Yugen is an awareness of boundlessness that embodies the beauty of mystery, ambiguity, subtlety, and profound depth, transcending explicit definitions and interpretations. This aligns with the concept of non-dualism that appears in Yugen aesthetics as follows: 1) Rejects system of thought, language, and reason. 2) Unbound by form and rules. 3) Emphasize the beauty of nature and embracing infinite possibilities. 4) Transcending Duality which Finally, The Aesthetics of Yugen can elevate an individual's awareness toward enlightenment, transcending systems of reason, conceptual frameworks, and logic that impose binary judgments of duality, as there are no longer any constraints that seek to define true aesthetics and authentic experience.

References

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Published

2025-06-29

How to Cite

Usamakornkul, J. (2025). Concept of Non-duality in Zen Philosophy as Present in The Aesthetics of Yugen. PANIDHANA JOURNAL, 21(1), 40–57. retrieved from https://so05.tci-thaijo.org/index.php/panidhana/article/view/279058

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Section

Research Article