อำนาจเหนือชีวิต สภาวะตัวตน และศักยภาพกระทำการในจังหวัดชายแดนใต้

ผู้แต่ง

  • อนุสรณ์ อุณโณ คณะสังคมวิทยาและมานุษยวิทยา มหาวิทยาลัยธรรมศาสตร์

คำสำคัญ:

อำนาจเหนือชีวิต , สภาวะตัวตน , ศักยภาพกระทำการ , เหตุการณ์ความไม่สงบ , จังหวัดชายแดนใต้

บทคัดย่อ

  This article examines sovereign powers in the southern border provinces, their subject makings, and self-makings and agency enactment through them. The research site is a Raman district village in Yala Province. Data was gathered by fieldwork, including interviews and observation, complemented by document research. Results were that sovereigns in the area include soldiers, official leaders, insurgents, and illegal business operators, each of whom acquired sovereign power from supplemental laws, informally outsourced power from soldiers, involvement with illicit military behaviors and operations, and Islamic interpretation, respectively. These sovereigns cultivated subjects through different means: state ceremonies for soldiers, patronages for official leaders, religion for insurgents, and violence for illegal business operators. These subjectivations are not entirely successful as they have met resistance, but serve as conditions through which local residents cultivate different selves. Specifically, they are a medium through which local residents enact agency. However, these self-makings and agency enactments through sovereigns are inconducive to an egalitarian society and cause unrest to continue. It is imperative to halt conditions generating sovereigns, including supplemental laws, hierarchical social relations, and religious monopolies of legitimacy to resolve local issues that residents confront.    

 

 

 

References

ศรยุทธ เอี่ยมเอื้อยุทธ. (2551). “ปาเยาะห์เนาะยาดีนายู” (มันยากที่จะเป็นนายู): ความเป็นชาติพันธุ์ ความหมาย และการต่อรองของมลายูในชีวิตประจำวัน [วิทยานิพนธ์ปริญญามหาบัณฑิต ไม่ได้ตีพิมพ์]. มหาวิทยาลัยธรรมศาสตร์.

ศรีสมภพ จิตร์ภิรมย์ศรี และรอมฎอน ปันจอร์. (2556). ไฟใต้กับการริเริ่มสันติภาพแห่งเดือนรอมฎอน 2556: ความรุนแรงที่ยืดเยื้อจะต้องถ่วงดุลด้วยพลังสันติภาพเท่านั้น [เอกสารไม่ได้ตีพิมพ์]. ศูนย์เฝ้าระวังสถานการณ์ภาคใต้.

ศรีศักดิ์ วัลลิโภดม. (2550). เล่าขานตำนานใต้. ศูนย์สันติศึกษาและการพัฒนา มหาวิทยาลัยมหิดล.

Abuza, Zachary. (2003). Militant Islam in Southeast Asia: Crucible of Terror. Lynne.

Agamben, Giorgio. (1998). Homo Sacer: Sovereign Power and Bare Life. Translated by Daniel Heller-Roazen. Stanford University Press.

(2005). State of Exception. Translated by Kevin Attell. University of Chicago Press.

Anderson, Benedict. (1996). Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso.

Askew, Marc. (2007). Conspiracy, Politics, and a Disorderly Border: the Struggle to Comprehend Insurgency in Thailand’s Deep South. East-West Center Washington, and ISEAS.

(2009). Landscape of Fear, Horizons of Trust: Villagers Dealing with Danger in Thailand’s Insurgent South. Journal of Southeast Asian Studies, 40(1).

Buur, Lars. (2005). The Sovereign Outsourced: Local Justice and Violence in Port Elizabeth. In Thomas Blom Hansen and Finn Stepputat (eds.), Sovereign Bodies: Citizens, Migrants, and States in the Postcolonial World. Princeton University Press.

Che Man, Wan Kadir. (1990). Muslim Separatism: The Moros of Southern Philippines and the Malays of Southern Thailand. Oxford University Press.

Croissant, Aurel. (2005). Unrest in South Thailand: Contours, Causes and Consequences Since 2001. Contemporary Southeast Asia, 21(1).

Dorairajoo, Saroja D. (2006). Khao Yam Violence: A Survey of Some of the Factors Contributing to the Violence in Southern Thailand. Asian Cultural Studies Special Issue, 15.

Foucault, Michel. (1991). Governmentality. In Graham Burchell, Colin Gordon and Peter Miller (eds.), The Foucault Effect: Studies in Governmentality. University of Chicago Press.

(1997). Ethics: Subjectivity and Truth. Edited by Paul Rabinow, translated by Robert Hurley et.al. The New Press.

Frisk, Sylva. (2009). Submitting to God: Women and Islam in Urban Malaysia. NIAS Press.

Hansen, Thomas Blom, and Finn Stepputat. (2006). Sovereignty Revisited. Annual Review of Anthropology, 35.

Hansen, Thomas Blom, and Finn Stepputat. (eds.). (2005). Sovereign Bodies: Citizens, Migrants, and States in the Postcolonial World. Princeton University Press.

Jensen, Steffen. (2005). Above the Law: Practices of Sovereignty in Surrey Estate, Cape Town. In Thomas Blom Hansen and Finn Stepputat (eds.), Sovereign Bodies: Citizens, Migrants, and States in the Postcolonial World. Princeton University Press.

Jitpiromsri, Srisompob, and Sobhonvasu, Panyasak. (2006). Unpacking Thailand’s Southern Conflict: The Poverty of Structural Explanations. Critical Asian Studies, 38(1).

Liow, Joseph Chinyong. (2006). International Jihad and Muslim Radicalism in Thailand?: Toward and Alternative Interpretation. Asia Policy, 2.

Mahmood, Saba. (2005). Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton University Press.

McCargo, Duncan. (2006). Thaksin and the Resurgence of Violence in the Thai South: Network Monarchy Strikes Back? Critical Asian Studies, 38(1).(2007). Rethinking Thailand’s Southern Violence. Singapore University Press.

(2008). Tearing Apart the Land: Islam and Legitimacy in Southern Thailand. Cornell University Press.

McNay, Louis. (2000). Gender and Agency: Reconfiguring the Subject in Feminist and Social Theory. Polity Press, Blackwell.

Ong, Aihwa. (2003). Buddha is Hiding: Refugees, Citizenship, the New America. University of California Press.

Pathmanand, Ukrist. (2006). Thaksin’s Achilles’ Heel: The Failure of Hawkish Approaches in the Thai South. Critical Asian Studies, 38(1).

Sugunnasil, Wattana. (2006). Islam, Radicalism, and Violence in Southern Thailand: Berjihad di Patani and the 28 April 2004 Attacks. Critical Asian Studies, 38(1).

Unno, Anusorn. (2019) “We love Mr. King.”: Malay Muslims of Southern Thailand on the Wake of the Unrest. ISEAS.

Downloads

เผยแพร่แล้ว

2023-06-28